Dear Sisters and Brothers in the Risen Lord,
This year’s Easter gospel comes to us from Saint Matthew. He describes Easter morning. Women go to the tomb at dawn on the first day of the week. An angel appears and speaks to them: “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples.”
In these words, we find the essential Easter message directed to each one of us today in our uncertain world and amid the painful burdens we carry: do not be afraid, come and see, go and tell.
Easter eases our fear when we come to know God’s triumph in the resurrection of Jesus. Easter invites us to come and see with fresh eyes what God has done in conquering sin and death. Easter summons us to go and share our faith and hope with others.
When we hear this message and recognize Jesus Christ as the Risen Lord of life, how can we not praise and thank God? How can we not walk together with new confidence and hope? In a time when violence and death-dealing forces seem rampant in the world and even in our own neighborhoods, we truly need new confidence and hope. And when we listen to the Lord, as we have been trying to do in the Archdiocese of Chicago, to seek directions for the renewal of our local Church, we surely need new confidence and hope.
Pray with me that we may all truly hear the words-do not be afraid, come and see, go and tell-and so draw new life from them for our loved ones, our world, our city and metropolitan area, our Church, and our very selves.
Sincerely yours in Christ,
Cardinal Blase J. Cupich
Archbishop of Chicago
Easter is a most joyous day, because it is the day of our Savior’s Resurrection! Yet, contemplating the price that our Lord had to pay for our salvation, makes our hearts heavy. Even today, Christians are following Christ even unto death, witnessing to their love for him by the price of their own lives. Let us pray for all persecuted Christians in Egypt, Syria, Iraq and other lands of recent martyrdom and exile. May the seeds of the martyrs’ blood bear fruit in our own land and in our parish, moving each one of us with desires to become generous saints.
The Priests, Deacon and Parish Staff wish you and your family a very Happy and Blessed Easter!
Fr. John R. Waiss
“La voluntad de Dios es que sean santos, que se abstengan del pecado carnal” (Primera Carta a los Tesalonicenses 4:3). La voluntad de Dios es que cada uno de nosotros sea santo, que seamos verdaderamente felices con Él en el cielo, lo que significa que le amemos haciendo el bien y evitando el mal.
La voluntad de Dios es una invitación a amar. Él no nos fuerza a que le amemos ni a que entremos en unión con Él en el cielo. Dios no nos obliga a que seamos felices, sino que nos deja que elijamos abrazar su voluntad, que respondamos libremente a su invitación de entrar en una relación amorosa con Él. Esto es en lo que consiste la moral cristina.
Por esta razón, Jesús nos enseña en el Padre Nuestro: “venga a nosotros tu reino; hágase su voluntad en la tierra como en el cielo.” Rezamos para que nos ayude a buscar su reino y la fuerza para hacer su voluntad. Jesus ejemplifica esto cuando nos dice: “Mi comida es hacer la voluntad de aquel que me envió y llevar a cabo su obra.” (Juan4:34). Durante la noche de su agonía en la oración del huerto, la voluntad humana de Cristo se rindió a la voluntad divina de su Padre: “Pero que no se haga mi voluntad, sino la tuya.” (Lucas 22:42). Y antes de esto Él nos enseñó: “He bajado del cielo, no para hacer mi voluntad, sino la del que me envió.” (Juan 6:38).
El hacer la voluntad de Dios justo ahí donde nos ha puesto es clave para la santidad, como nos dice el Concilio Vaticano Segundo:
“Por tanto, todos los fieles cristianos, en las condiciones, ocupaciones o circunstancias de su vida, y a través de todo eso, se santificarán más cada día si lo aceptan todo con fe de la mano del Padre celestial y colaboran con la voluntad divina, haciendo manifiesta a todos, incluso en su dedicación a las tareas temporales, la caridad con que Dios amó al mundo” (Lumen Gentium, 41).
¿Cuál es esa voluntad para nosotros? Su voluntad no es otra que nuestra santificación, que seamos santos, santificando todo lo que hacemos. Discernimos la voluntad de Dios escuchando su Palabra en la Biblia, en la Iglesia, y en nuestra oración. Dios desea que nos unamos a Él en una unión eterna que comienza con nuestro bautismo. Él manifiesta su voluntad en los Diez Mandamientos, que nos enseñan cómo amar y cómo no comportarnos si buscamos amar. Dios manifiesta su voluntad en las Bienaventuranzas, enseñándonos que el amor siempre va más allá de lo mínimo, y se sacrifica a sí mismo por Dios y por los demás. Por ultimo Dios manifiesta su voluntad en los dos Mandamientos de amor: “Amarás al Señor, tu Dios, con todo tu corazón, con toda tu alma y con todo tu espíritu… Amarás a tu prójimo como a ti mismo” (cfr. Mateo 22: 37-39).
La dirección espiritual con un sacerdote o con una persona laica bien formada, puede ayudarnos a discernir la voluntad de Dios en nuestras circunstancias particulares. En otras palabras, la dirección espiritual puede ayudarnos a santificar esas circunstancias al hacerlas por amor. La dirección espiritual es uno de los medios humanos que Cristo nos da para ayudarnos a aclarar y a confirmar la voluntad y el camino particular de Dios para nosotros. La Iglesia siempre la ha recomendado para quienes buscan la santidad.
Así cumpliremos con lo que San Pablo exhorta:
“Como elegidos de Dios, sus santos y amados, revístanse de sentimientos de profunda compasión. Practiquen la benevolencia, la humildad, la dulzura, la paciencia. Sopórtense los unos a los otros, y perdónense mutuamente siempre que alguien tenga motivo de queja contra otro. El Señor los ha perdonado: hagan ustedes lo mismo” (Colosenses 3: 12-13).
El hacer la voluntad de Dios requiere esfuerzo ya que nuestra voluntad humana está sujeta a tentación, debilidad y distracción. Practicar la virtudes—especialmente la fe, la esperanza y la caridad—nos facilita el hacer la voluntad de Dios, desarrollando al mismo tiempo hábitos que nos lleven a amar y a hacer la voluntad de Dios más fácilmente.
Cristo nunca nos abandona, al contrario, nos da a su Madre como Madre nuestra—como lo hizo con el discípulo amado—para ayudarnos a cumplir mejor la voluntad de Dios.
Fr. John R. Waiss
The Bible contains a story, a love story, the story of man’s relationship with God. This story includes the story of sin—of man’s rejection of God’s love—destroying our relationship with God, enslaving is to selfishness and pride, damaging God’s gift—nature—and our relationship with others.
But the Bible also contains the story of God’s Word—God’s Word of Truth—who takes on our flesh in order to set us free from the slavery of sin. It is thus the story of God’s mercy, which restores man’s ability to love, to truly love both God and other men again.
God’s Merciful Response to Man’s Rejection
The Bible can be a source of moral reflection if we recognize it as a love story. This story begins with creation of Adam and Eve, and with God’s invitation to join him freely in a covenant of love; Adam and Eve rejected that covenant, preferring to seek happiness independent of God. In effect, all sin—all moral evil—repeats this seeking happiness independent of God and of his love.
The Bible continues with the story of God’s response of mercy to man’s rejection, promising Adam and Eve a redeemer—of Eve’s seed—who would conquer the deceiver who led them into sin. The Bible tells us of God’s covenant with Noah, then with Abraham, Isaac, and Jacob, and finally with Moses, where God gave us the Ten Commandments.
These Commandments are a father’s instruction to his children, teaching us about the demands of love. It teaches us to put our Love—God—first, having no other loves before him; to respect the person we love in word and the weekly anniversary of our covenant of love; to honor those who represent our Love, to remain faithful, to respect the life that flows from that Love, and to treat Love’s gifts and expressions in ways that always reflect that faithfulness. Such are God’s paternal admonitions to us.
Yet it is easy to treat those loving instructions as requirements to keep our Father God off our backs—to avoid his wrath and any nagging threats of punishment. Such childish (minimalist) behavior reduces morality to fulfilling the commandments so as to avoid (eternal) punishments.
But Jesus tries to raise our eyes higher, to get us to go beyond doing the minimum. That is why he gave us the Beatitudes: blessed (happy) are the poor in spirit… the pure of heart… the merciful… If our actions arise from love and reflect love, it will make us truly happy and lead to seeing God in the eternal life of heaven. Beatitudes challenge us to give ourselves truly beyond the minimum.
The Beatitudes do not wipe out the Commandments, but help us to fulfill them, as our Lord says—after giving us the Beatitudes:
“Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them… Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven” (Matthew 5:17,19).
Ultimately, all our moral actions boil down to love, which fulfills all the Commandments:
“And he said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets’” (Matthew 22:37-40).
So, this love story doesn’t stop with the death of the last apostle, but must continue with each one of us: our response to God’s invitation to love is essential; to love him with all our heart and our neighbor out of love for him. This is what the Bible teaches us about morality.
Fr. John R. Waiss
As Christ hung from the Cross he cried out, “I thirst” (John 19:28). He thirsts for love, for our love. In our Lord’s encounter with the Samaritan woman (John 4:4-44), he asks her: “Give me to drink.” Again, what he really longs for is her love.
But she does not feel loved, telling our Lord: “‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ For Jews have no dealings with Samaritans.” She won’t even give our Lord a cup of water because she sees just a Jewish male and not her God, her Lord, her Love. This reminds her of how she has been treated throughout her life: how Jewish men would look down on women as subservient creatures with no inherent dignity; how Jews in general were racists against Samaritans and treated them as lesser beings; how perhaps her mother, overwhelmed by the burden of so many children, treated her eldest daughter—this woman—more as a servant girl than as a daughter; how she sought love by marrying one man after another and how her husbands had divorced her because she never lived up to their expectations for a subservient wife.
This Samaritan woman presumes Jesus Christ sees her the same way, which is why she refuses his request for a drink. She thinks that he is talking to her because he just wants some “thing” from her, not because of who she is as a child of God.
Jesus can fill her every need as well as he own needs: “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” God doesn’t need her; he doesn’t need us. He chooses to love us. In fact, God loves us into existence; he loves us just as we are, with all our defects and imperfections.
But he thirsts for a response of love, to give him a little bit of water, a little bit of love: “whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward” (Matthew 10:42). All Christ wants of us is a little bit of our time, our small Lenten sacrifice, our alms… a little bit of our love. Then he will give us everything we need. This is why Jesus Christ came to die on the Cross… he thirsts for our love and wants to reward that response by providing for us.
How did the Samaritan woman come to feel loved? She felt loved—perhaps for the first time in her life—when Jesus revealed her sins to her:
“Jesus said to her, ‘Go, call your husband, and come here.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, I have no husband; for you have had five husbands, and he whom you now have is not your husband; this you said truly’… So the woman left her water jar, and went away into the city, and said to the people, ‘Come, see a man who told me all that I ever did. Can this be the Christ?’”
The woman felt loved, because Christ revealed how her actions affected their relationship—her sins. Christ also revealed that God forgave her of her sins, that she is loved by him with all his heart: “For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).
Knowing that God forgives us—that we are loved just as we are—transforms us. This is why the Sacrament of Reconciliation is so powerful. Let us take advantage of this Sacrament to experience God’s love this Lent, so as to transform our lives; invite your friends and family too.
Fr. John R. Waiss
Temptations are wonderful opportunities to manifest our love and deepen our relationship. The way we react to the temptation can and should affirm our love.
One way to show our love is to avoid occasions of sin (=persons, places, things that easily lead to sin). For example, if an alcoholic finds it impossible to resist the bar on a particular street, because he cannot resist going in, getting drunk, coming home angry, and mistreating his family. His love is to avoid streets he knows have bars.
To successfully fight temptation and manifest our love for God and our loved ones, let’s focus on what we can control. An alcoholic cannot control his passion for alcohol, but can control which streets he chooses to use to get from one place to another. By taking control of the occasion he keeps the temptation in check and avoid the evil that results. His love for his family and his fear of possibly losing what is dearest to him can move him to affirm those relationships by the free decision to avoid occasions of sin.
This is what our Lord advises for the person with a lustful eye:
“You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out… if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell” (Matthew 5:27-30).
Our Lord is concrete and practical, showing us that love can move us to do what is in our control: avoid movies, shows, or computer games with objectionable scenes or avoid parties where improper behavior or drug use would likely occur. Asking for guidance when we go to confession or spiritual direction can help us with ideas on how best to identify and avoid occasions of sin out of love.
We cannot control the devil, but we can control how much we pray. Prayer—appealing to God’s grace—always helps to overcome temptations, especially those of the devil. Prayer is an act of humility where we admit our helplessness and the strength of God’s power. Prayer affirms our faith in God’s love for us and his desire for us to become saints. Many find it helpful to receive the Sacraments of the Eucharist and Penance frequently, as these are the means by which God communicates his love and mercy tangibly.
Training our passions, feelings, and appetites is also in our control. Like an athlete who trains his body so he can push himself further, we can mortify our senses by fasting, getting up on the dot at a set time each day, avoiding snacks and eating between meal, etc. This was St. Paul’s strategy:
Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified” (1 Corinthians 9:24-27).
May we follow the example of the saints in reacting to temptations with love.
Fr. John R. Waiss