Mercy Sunday: God is Mercy

Mercy Sunday is upon us, the day we celebrate God’s great mercy, which includes a willingness to forgive us even after we have crucified his only begotten Son.

The resurrected Christ appears to Peter and the other disciples after they have denied him and abandoned him. Without scolding or berating them he restores them to his good favor, Christ also goes after the two disheartened disciples who leave Jerusalem for Emmaus because they lost faith in him; he brings them back. He does this in his mercy and his mercy endures forever!

Is God mercy? Is mercy essential to God’s divine nature?

Some have defined mercy as requiring someone in need of mercy, with some sort of sin, imperfection, or fallenness. Mercy in this case would require inferiority of the one receiving mercy from the superior merciful one. If that were the case, then God would not be mercy because there is no neediness, sin, imperfection, or superiority-inferiority in the Trinity, and therefore there would be no mercy in him.

Yet Jesus Christ gives us a different concept of mercy. He commands: “Be merciful, even as your Father is merciful” (Luke 6:36). Matthew renders the same passage as: “You, therefore, must be perfect, as your heavenly Father is perfect” (Matthew 5:48). In both places, mercy is presented to us as generosity toward others independent of their response, which means to love everyone, friend and enemy, just and unjust, “expecting nothing in return… and [so] you will be sons of the Most High” (Luke 6:35). This is the way the Son imitates the Father, and how we are to come to share his divine sonship and enter the inner divine life of the Trinity.

This concept of mercy does indeed apply to God. The Father, with mercy, eternally shares all that he has with the Son expecting nothing in return (cf. Matthew 11:27; John 3:35; 5:26; 13:3). Intra-Trinitarian mercy implies no superiority over the one receiving mercy. It implies no sin, imperfection, or fallenness. Certainly the sinner needs mercy and forgiveness, but so does the woman who receives the merciful invitation to marriage from Christ to become his bride. In this way the Blessed Virgin is grateful and rejoices in God her merciful Savior (cf. Luke 1:47) even though she never sinned.

This is important for us, because Christ reminds us: “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7). If we wish to receive the mercy promised us on Mercy Sunday—complete forgiveness of all our sins if we go to confession, receive Holy Communion worthily, and trust in his Mercy—we too need to be merciful, “even as your Father is merciful.” This means our mercy toward others needs to be conferred on others without any arrogant sense of superiority over those to whom we are merciful.

Being like the older brother of the prodigal son will only keep us out of the heavenly celebration (cf. Luke 15:25-32). Haughtiness, superiority, pride, and looking down on others are all out of place with conferring the kind of mercy that allows us to enter into Christ’s divine sonship with the Father. Certainly we need to be merciful toward those who have harmed us, but in doing so we understand that God has forgiven us million of times more (cf. Matthew 18:23-35).

God’s generous mercy extends to all, whether sinner or not, because he mercifully created us and he has invited us to share in the eternal marriage feast of the Lamb and his bride. So, let us love one another as he has loved us, entering into God’s eternal mercy by humbly being merciful ourselves.

Fr. John R. Waiss



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Dear Parishioners and Friends of St. Mary of the Angels,

Jesus Christ has risen, Alleluia, Alleluia! What joy it brings us to know that our great Friend and Lord has not only died out of love for us, he has conquered death itself and in return for our love he has rewarded us with Life!

Easter is about an encounter with the person of Christ: Mary Magdalene at the tomb, the holy women returning from the tomb, the two disciples on the road to Emmaus, the apostles in the upper room, and Thomas a week later. Easter should mean that each one of us have an encounter with the person of Christ too, whether in “the scriptures” or in the “breaking of the bread” (Luke 24:32-35). Then our hearts will also “burn within us” with joy, and it will fill us with confidence to be able to transform the world.

If through prayer, Scripture reading, and the Eucharist we have truly encountered the risen Christ, then it will fill us with joy and confidence. So let people know—with your smile and cheerfulness! Let people see our Lord within you—not with a sullen seriousness, but with a joyful optimism! We know that God has poured out his mercy on us in Christ Jesus, let us rejoice and be glad, and then let your family, friends, and everyone else know that God loves them too: for God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4). As Pope Francis says: “The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew” (Joy of the Gospel, 1).

Thank you for all your prayers, time and help, and financial support for St. Mary of the Angels. You are in our prayers.

Have a Happy and Blessed Easter! ¡Santas y felices Pascuas a todos! Szczęśliwy i błogosławiony Wielkanoc! Wesołego Alleluja!

St. Mary of the Angels Priests, Deacon, and Staff

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Palm Sunday: Christ’s Kingship

In the first Gospel, we reenact our Lord’s triumphant entry into Jerusalem, when he rides in triumphantly, seated on a donkey. This was foreshadowed when David had his son Solomon mount his royal donkey and ride into Jerusalem to take possession of his kingship. So now God the Father has his Son mount a donkey so as to ride into Jerusalem to take possession of his eternal kingship. This would fulfill also the prophecy of Zechariah: “Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on an ass, on a colt the foal of an ass” (Zechariah 9:9). St. Josemaría loved this scene of the Gospel, where Christ manifests his humility by riding the gentle donkey. He would imagine himself as that beast of burden, offering his King the use of his life and strength: “If Jesus’ reign in my soul, in your soul, meant that he should find it a perfect dwelling place, then indeed would we have reason to despair. But “fear not, daughter of Sion; beloved, your king is coming, sitting on an ass’ colt” (John 12:15). Don’t you see? Jesus makes do with a poor animal for a throne. I don’t know about you; but I am not humiliated to acknowledge that in the Lord’s eyes I am a beast of burden: ‘I am like a donkey in your presence, but I am continually with you. You hold my right hand’ (Psalm 72:23), you take me by the bridle” (Christ Is Passing By,181). Let’s let Christ reign over us through our work and study, in our friendships and family relationships. Christ reigns by offering him our life in service, just as did that donkey for Christ. The second Gospel-the Passion of our Lord-also is about Christ’s kingship. Christ marches into Jerusalem in order to be enthroned on the Cross. As St. Josemaría writes in the Way of the Cross:
“Sentence is about to be passed. Mockingly, Pilate says: Ecce Rex vester! Behold your King! (John 19:14). Infuriated, the chief priests reply: We have no king but Caesar (John 19:15)… Offering no resistance, Jesus gives himself up to the execution of the sentence. He is to be spared nothing, and upon his shoulders falls the weight of the ignominious cross. But, through love, the Cross becomes the throne from which he reigns… Lord, where are your friends? Your subjects, where are they? They have left you. This running away has been going on for twenty centuries… We, all of us, flee from the Cross, from your Holy Cross. Blood, anguish, loneliness and an insatiable hunger for souls… these are the courtiers around your royal throne” (From station 1, meditation 4 and station 2)
Christ freely embraces the Cross, because by the Cross he redeems us and the whole world. Holy Week is a wonderful time to accompany him, to experience his great love for you and me. Don’t be afraid and let his love conquer you. Let him rule over your heart and soul, over your body and your time. Then you will experience the joy of Christ’s kingship, the joy of the Cross! Happy Holy Week! Fr. John Waiss

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The Blessed Pure of Heart—Marital Love and Fidelity

“Blessed are the pure in heart, for they shall see God” (Matthew 5:8), such “that every one who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:28). Purity of heart is essential in order to see God because the union of a man and woman in a lifelong marriage reflects the image and likeness of God as a Trinity of persons. All sinful lust distorts marriage and thus distorts God’s image and likeness; and we cannot see God through a distorted image.

The Holy Trinity is an infinite, eternal, all-loving, and merciful God. Marriage reflects this through a lifelong, unconditional, mutual, and faithful gift of self between one man and one woman that is open to new life. Take away any of those qualities and God’s image and likeness becomes distorted.

For this reason, our Lord goes on to explain in the Sermon on the Mount:

“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery” (Matthew 5:31-32).
All divorce distorts how marriage reflects God’s love. Divorce says that the love between a man and woman in marriage is not forever—“until death do us part”—which should reflect God’s love as eternal. That is why God says: “For I hate divorce, says the LORD the God of Israel” (Malachi 2:16), “Because the LORD was witness to the covenant between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant” (Malachi 2:14). So, “What therefore God has joined together, let not man put asunder” (Matthew 19:6).

God knows that marriage is not easy. To love another imperfect human being means sacrifice. For this reason St. Paul tells us that “those who marry will have worldly troubles… the married man is anxious about worldly affairs, how to please his wife, and his interests are divided… the married woman is anxious about worldly affairs, how to please her husband” (1 Corinthians 7:28,33-34). So it shouldn’t surprise us that marriage is difficult. Yet with the crosses found in marriage we find Christ and the pathway to holiness.

“Blessed are the pure in heart, for they shall see God.” Married persons need to keep themselves pure too. To put limits or conditions on their total, unconditional self-giving would also break and distort the image of God’s unconditional self-giving in the Holy Trinity. For a married person to say, “I give myself totally to you… except for my fertility,” or to say, “I accept you as you are unconditionally… with the condition we don’t get pregnant,” destroys spousal love by introducing a contradiction. Birth control is a form of adultery, as St. Paul goes on to say: “Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous” (Hebrews 13:4).

Purity of heart is thus absolutely essential to see the true God and to have a happy marriage. Let us pray that each one of us in our particular state in life can exemplify this to others—especially to our young people—so that they can follow this example of true love and see God fully.

Fr. John R. Waiss


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Blessed are the Pure of Heart—Having Eyes Only for God


Blessed are the Pure of Heart—Having Eyes Only for God

In the Sermon on the Mount, our Lord links together the sixth beatitude, “Blessed are the pure in heart, for they shall see God” (Matthew 5:18), with the sixth and ninth commandments—Thou shalt not commit adultery nor covet thy neighbor’s wife. As Christ says: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:27-28). Here our Lord equates lustful looks to adultery, making both mortal sins that keep one from being able to see God in heaven or in other people here on earth.

Is this exaggerated? Is looking at pornography really a sin? Does it really hurt anybody?

To answer this, consider a young couple, boyfriend-girlfriend, walking down the street together, holding hands and enjoying each other, when an immodestly dressed woman comes walking by. The young man, being weak in this area, takes some glances at her… then, turning his head, his eyes latch on to her… as he does he runs into a telephone pole! Now how would his girlfriend react? Hurt? Angry? You bet! But why? Because he was unfaithful to her with his eyes. His actions said to his girlfriend: “Guess what, Honey, you’ve got competition and you happen to be losing that competition right now.” Such a response would kill their relationship.

What does the act of looking at pornography say to God or to our Blessed Mother? “Guess what, God, you’ve got competition and you happen to be losing that competition right now.” It can kill our relationship with him, which is why it is a mortal sin. That is why our Lord goes on to say:

“If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better that you lose one of your members than that your whole body go into hell” (Matthew 5:29-30).

So, if your smart-phone causes you to sin, replace it with a dumb-phone; it is better for you to go to heaven without a smart-phone than to be thrown into hell with a smart-phone. The same could be said of FaceBook or Internet access at home or cable television—whatever is an occasion of sin for us—it would be better to go to heaven without.

Some may think: “This approach is so negative. Do we have to go through life with blinders on?” No, of course not. Our struggle can and should be very positive.

Let’s revisit our example. We see the young couple, boyfriend-girlfriend, walking down the street together, holding hands and enjoying each other, when again an immodestly dressed woman comes walking by. This time the young man doesn’t look. He pretends that he doesn’t notice this voluptuous woman… rather he turns his head to look into his girlfriend’s eyes. Now how would his girlfriend react? Happy… proud! His actions said: “I only have eyes for you.” The action said more than “I love you dear” hundreds of times over. We say the same thing to our Lord and Our Lady when we turn away from pornographic images or thoughts—it is a positive act of love for them.

Purity of heart is absolutely necessary to be able to love, to be able to see God in heaven.

Fr. John R. Waiss



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